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Berozgar
Mahila Kalyan Sanstha

BMKS
is a registered society in Godda district of Bihar, which
started in 1993 with the initial financial assistance from
Dastkar. (Dastkar, in turn had been generously granted the
royalties of Gita Mehta’s River
Sutra to help buy and release the 75 bonded women, so
that they may establish BMKS!) This society was formed to
improve the situation of spinners and weavers from Kajrel
village focussing mainly on hand spinning and hand weaving
of tussar using innovative weaving techniques and natural
colours in the fabric. The main aim of the organisation is
income generation and self-reliance for women. At a small
level there is a barter system that is practiced. Spinning
yarn on the charkha is a secondary employment.
Subsequently, Dastkar has assisted the organisation
with inputs on design, vegetable dyeing, marketing
initiatives etc. Today, BMKS has a turnover of over Rs. One
Crore!
In
Kajrel village, which is located in Bihar, the major source
of employment is agriculture and coal mining, mainly done by
men. Women were not employed in jobs that required movement
outside their homes. Thus, Berozgar Mahila Kalyan Sanstha
was initiated under the dynamic leadership of Niranjan Kumar
Poddar who encouraged the women in Kajrel to develop their
already existing skills of spinning.
Niranjan
Poddar formed BMKS after he was introduced to Dastkar by
Poonam Sarin of Ford Foundation in 1986. As he says, “In
1992, I left Vanvasi Seva Kendra and formed BMKS and through
Dastkar we got a donation of Rs. 1,00,000/- from UNDP to
purchase Charkha
and Rs. 50,000/- as a loan.
Dastkar gave us lots of designing and marketing
support due to which BMKS is doing very well off.
Annual turnover of BMKS is almost Rs. 1,00,00,000/-
which do not include any government help and this money
helps a lot in giving training to women.”
Berozgar
Mahila Kalyan Sanstha comprises of approximately 500 members
of which 400 are women. The total number of organisers is
30, though the main organisers are Niranjan and Prabhu.
Niranjan accesses the raw material; gets it processed
and then gives it for spinning to the women. The women are
based in Kajrel village and are paid when the spun yarn is
returned. In the month of September, the price for Cocoon is
the lowest and it’s the best time to purchase it. The
rates for the raw material varies from Rs. 1700/- Khari
(1280 Geti) to
Rs. 2000/- and the prices for soot
is Rs. 1800/- to Rs. 2000/- per kg.
During
the monsoon, the work stops for 10-15 days. The
division of labour is done on basis of weight of tussar
spin. The rates are fixed according to that of Khadi
Gram Udyog. The wages are paid on the availability of funds
in the society, but it is preferred to pay the workers every
eight days. The women are paid per kilo they spin. The
spinners (Kapteen)
on an average spend 4 to 6 hours a day in spinning silk
yarn. On an average they can spin 2 to 3kg of yarn per day.
The spun yarn is then given to the weavers to weave, most of
whom are located in Bhagiya village. The dyeing, when
necessary, is done by the weaver’s family. The goods once
finished are sold at a 25% mark up, which is used toward the
running of the organisation (sanstha).
DYES
Some
years ago, a vegetable dye workshop was conducted by Dastkar
Andhra for BMKS. As the Dastkar report says, the “dye
materials used were anar, manji, rata jot, indigo, and chaai
of seasam - locally available material. Niranjan very
enthusiastically brought them. He guaranteed that it
would have a lovely colour. When he soaked the
material there was definitely nice coloured water but on
dyeing it took a dull baize. What was interesting to
note was the enthusiasm to experiment. Joginder then
wanted to try dyeing on Korean silk! Since he is a
weaver he was very particular about the quality of the yarn
after dyeing. It was after discussing with him that we
felt that some yarn need not be washed in soap and
soda. They could be soaked in hot water to remove the
gum or add a little bit of soda if the purpose is still not
achieved. If the yarn becomes woolly it is difficult
to put it in the tana and bana.”
Ari,
Noile, Ghiccha and Tussar yarn are used.
Before the dyeing process starts it is imperative to
wash the yarn in soap and water.
This process is called degumming or scouring.
Mordants are ingredients used in dying to make the colours
fast. The
mordants used in vegetable dying are:
| English
name |
Hindi
name |
| Alam
|
Phitkari |
| Copper
Sulphate
|
Neela
Tutia |
| Potassium
Dichromate
|
Lal
tutia |
Today
they are faced with a competitive and an environment
demanding eco-friendly products.
To enable this organisation to face this world
Dastkar, with the financial backing of CSWB organised this
workshop.
Colours
extracted are Anaar, Manjit, Ratanjot, onion peel, Jamun’s
tree bark, Mehendi, Jackfruits trees bark, indigo blue,
black, Seasam ka Chaal.
On
starting work with BMKS, one of Dastkar’s goals was to
create a self-sustaining, viable producer group, encourage
it to market directly and not to subsidize their craft.
Through constant design and marketing inputs Dastkar ensured
that the end product was competitive, not just in its
worthiness of purpose, or the neediness of its producer,
but, in cost, utility and aesthetic, because a consumer does
not buy out of compassion. Today, Tussar is perceived as a
premium up market product, ready to take on the vagaries of
the contemporary market, given a chance. Since the
conception of BMKS, its sales have gone up tremendously, by
more than 500%.
BMKS
is a symbol of empowerment, whereby craftspeople have learnt
to use their own inherent skills as a means of employment,
income generation and economic self-sufficiency. But income
generation alone, or even when allied to other developmental
inputs from outside, does not rebuild the community spirit
and confidence of marginalized people. They must share and
participate, agree with and augment, eventually plan,
coordinate and spearhead local activity and action
themselves. This is the guiding philosophy of BMKS and this
is what it strives to achieve. Bhagalpur is the hub of
tussar production, (equivalent to an industry) in India.
Therefore BMKS. is competing with individual traders
/ companies / Gram Udyog / Vanvasi Kendra etc. Most women
who spin yarn for BMKS also take “pattas” from other
companies like the khadi gram etc.
The rate given there is the same as given by Niranjan.
Today,
BMKS works in two states – Jharkhand (Kajrel, Belwa,
Tetria, Pitambarkita, Bhagiya) and Bihar (Katoria, Pureni,
Dumrama, Bhagalpur). The fabric is produced for exhibitions
and bazaars. The quality, designs, and the colour of the
fabric depend upon the tastes and demands of the customers.
The colours that are used are chemical and natural, since
this is in accordance with the demands of the exporters and
customers at exhibitions respectively. BMKS does not produce
locally as there is always a fear of duplication.
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